COUNCIL OF TRENT 1545-1563

Ecumenical XIX (Contra Novatores 16 cent.)

SESSION Vll (March 3, 1547)

Canons on the Sacraments in General

 

844 Can. I. If anyone shall say that the sacraments of the New Law were not all instituted by Jesus Christ our Lord, or that there are more or less than seven, namely baptism, confirmation, Eucharist, penance, extreme unction, order, and matrimony, or even that anyone of these seven is not truly and strictly speaking a sacrament: let him be anathema.

 

845 Can. 2. If anyone shall say that these same sacraments of the new Law do not differ from the sacraments of the Old Law, except that the ceremonies are different and the outward rites are different: let him be anathema.

 

846 Can. 3. If anyone shall say that these seven sacraments are equal to each other in such a way that one is not for any reason more worthy than the other: let him be anathema.

 

847 Can. 4. If anyone shall say that the sacraments of the New Law are not necessary for salvation, but are superfluous, and that, although all are not necessary for every individual, without them or without the desire of them through faith alone men obtain from God the grace of justification; let him be anathema.

 

848 Can. 5. If anyone shall say that these sacraments have been instituted for the nourishing of faith alone: let him be anathema.

 

849 Can. 6. If anyone shall say that the sacraments of the New Law do not contain the grace which they signify, or that they do not confer that grace on those who do not place an obstacle in the way, as-though they were only outward signs of grace or justice, received through faith, and certain marks of the Christian profession by which the faithful among men are distinguished from the unbelievers: let him be anathema.

 

850 Can. 7. If anyone shall say that grace, as far as concerns God’s part, is not given through the sacraments always and to all men, even though they receive them rightly, but only sometimes and to some persons: let him be anathema.

 

851 Can. 8. If anyone shall say that by the said sacraments of the New Law, grace is not conferred from the work which has been worked [ex opere operato], but that faith alone in the divine promise suffices to obtain grace: let him be anathema.

 

852 Can. 9. If anyone shall say that in the three sacraments, namely, baptism, confirmation, and orders, there is not imprinted on the soul a sign, that is, a certain spiritual and indelible mark, on account of which they cannot be repeated: let him be anathema.

 

853 Can. 10. If anyone shall say that all Christians have power to administer the word and all the sacraments: let him be anathema.

 

854 Can. 11. If anyone shall say that in ministers, when they effect and confer the sacraments, the intention at least of doing what the Church does is not required: let him be anathema.

 

855 Can. 12. If anyone shall say that a minister who is in mortal sin, although he observes all the essentials which pertain to the performance or conferring of the sacrament, neither performs nor confers the sacrament: let him be anathema.

 

856 Can. 13. If anyone shall say that the received and approved rites of the Catholic Church accustomed to be used in the solemn administration of the sacraments may be disdained or omitted by the minister without sin and at pleasure, or may be changed by any pastor of the churches to other new ones: let him be anathema.

 

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