JOHN III 561-574
COUNCIL OF BRAGA * II 561
Anathemas against Heretics, especially the Priscillianists *
231 1. If anyone does not confess that the Father, and the Son, and the Holy Spirit (are) three persons of one substance, and virtue, and power) just as the Catholic and apostolic Church teaches, but says there is only one and a solitary person, so that He Himself is the Father who is the Son, and also He Himself is the Paraclete, the Spirit, just as Sabellius and Priscillian have asserted, let him be anathema.
232 2. If anyone introduces some other names of the Godhead in addition to the Holy Trinity, because, as he says, there is in the Godhead himself a Trinity of the Trinity, just as the Gnostics and Priscillians have stated, let him be anathema.
233 3. If anyone says that the Son of God our Lord did not exist before He was born of the Virgin, just as Paul of Samosata and Photinus and Priscillian have said, let him be anathema,
234 4. If anyone does not truly honor the birthday of Christ according to the flesh, but pretends that he honors (it), fasting on the very day and on the Lord’s Day, because, like Cerdon, Marcion, Manichaeus, and Priscillian, he does not believe that Christ was born in the nature of man, let him be anathema.
235 5. If anyone believes, as Manichaeus and Priscillian have said, that human souls or angels have arisen from the substance of God, let him be anathema.
236 6. If anyone says that human souls first sinned in the heavenly habitation and in view of this were hurled down into human bodies on earth, as Priscillian has affirmed, let him be anathema.
237 7. If anyone says that the devil was not first a good angel made by God, and that his nature was not a work of God, but says that he came forth from darkness, and does not have any author of himself, but is himself the origin and substance of evil, as Manichaeus and Priscillian have said, let him be anathema.
238 8. If anyone believes that the devil made some creatures in the world and by his own authority the devil himself causes thunder and lightning, and storms and spells of dryness, just as Priscillian has asserted, let him be anathema.
239 9. If anyone believes that human souls [al. souls and human bodies] are bound by a fatal sign [al. by fatal stars], just as the pagans and Priscillian have affirmed, let him be anathema.
240 10. If anyone believes that the twelve signs or stars, which the astrologers are accustomed to observe, have been scattered through single members of the soul or body, and say that they have been attributed to the names of the Patriarchs, just as Priscillian has asserted, let him be anathema.
241 11. If anyone condemns human marriage and has a horror of the procreation of living bodies, as Manichaeus and Priscillian have said, let him be anathema.
242 12. If anyone says that the formation of the human body is a creation of the devil, and says that conceptions in the wombs of mothers are formed by the works of demons, and for this reason does not believe in the resurrection of the body, just as Manichaeus and Priscillian have said, let him be anathema.
243 13. If anyone says that the creation of all flesh is not the work of God, but belongs to the wicked angels, just as Priscillian has said, let him be anathema.
244 14. If anyone considers the foods of the flesh unclean, which God has given for the use of men; and, not for the affliction of his body, but as if he thought it unclean, so abstains from these that he does not taste vegetables cooked with meats, just as Manichaeus and Priscillian have said, let him be anathema.
[15 and 16 consider only ecclesiastical discipline].
245 17. If anyone reads the Scriptures, which Priscillian has distorted according to his own error, or Dictinius’s treatises, which Dictinius himself wrote before he was converted- or whatsoever writings of the heretics under the name of the Patriarchs, of the Prophets, or of the Apostles they have devised in agreement with their own error, and follows or defends their impious creations, let him be anathema.