1 The word Annotation does not occur in the original after the first time. The same is true of similar cases in the Mss.

2 Offering is in St. Ignatius’ handwriting, correcting giving or presenting, which is crossed out.

3 May make use of . . . according is in the Saint’s handwriting, correcting some word erased.

4 Without determining oneself through is in the Saint’s hand, the words being inserted between life and tendency, the word without being cancelled.

5 Synagogues is in the Saint’s hand, replacing Temples, which is crossed out.

6 It is doubtful whether these words are like me or with me.

7 In Their Eternity is in St. Ignatius’ hand, replacing among Them, which is cancelled.

8 And so, the fullness of times being come is in the Saint’s hand, and being crossed out.

9 As can be piously meditated is in St. Ignatius’ handwriting and is inserted before seated.

10 The place or cave of the Nativity is in the Saint’s hand, correcting the inn, which is crossed out.

11 Great is inserted, perhaps in. the hand of St. Ignatius.

12 As he is accustomed to do in most cases is inserted in the Saint’s handwriting.

13 Not solely or as they ought is a correction of not only, which is crossed out. The correction is perhaps in the handwriting of St. Ignatius.

14 In the is in the Saint’s hand, over a word erased.

15 It does not appear that this election is a Divine vocation is in the Saint’s hand, correcting we can not say that this election is His vocation.

16 Divine is added in St. Ignatius’ hand.

17 I is added, perhaps in St. Ignatius’ hand.

18 To have is apparently in St. Ignatius’ hand.

19 In His Humanity is in St. Ignatius’ hand, correcting the Humanity of before Christ.

20 As drops of blood is in St. Ignatius’ hand, replacing like a bloody sweat.

21 Giving them to understand is an addition, very probably in St. Ignatius’ hand.

22 Making me to understand; likewise is in the Saint’s handwriting, correcting a word erased, probably understanding.

23 For the parentheses of the Mss. quotation marks have been substituted.

24 It appears that is in the Saint’s handwriting, inserted before He exercised.

25 Shows he means is in the Saint’s hand, correcting says.

26 It seems that is added in the hand of St. Ignatius.

27 Great tempest is in St. Ignatius’ hand, correcting some word erased.

28 The whole multitude of the Jews is inserted here in the handwriting of St. Ignatius, a phrase being erased after accuse.

29 This should be 27.

30 Rent in two from above below is in St. Ignatius’ handwriting, correcting torn in pieces, which is crossed out.

31 Understanding is added, apparently in St. Ignatius’ hand.

32 Very is added, perhaps in St. Ignatius’ hand.

33 Of His Disciples is in the handwriting of St. Ignatius: replacing a word erased.

34 These words are in St. Luke 24, 42.

35 Is piously meditated and is read in the lives of the Saints is in the hand of St. Ignatius, replacing words which were apparently says the Gospel of Judea.

36 Third is in the Saint’s hand, replacing first.

37 Darkness is perhaps in the Saint’s handwriting, replacing blindness.

38 Sixth Rule is in the handwriting of St. Ignatius, replacing fourth Rule.

39 Exercises is added by St. Ignatius.

40 Likewise is added in St. Ignatius’ hand.

41 Or explain for our times is added in the Saint’s handwriting

42 Spiritual is added in St. Ignatius’ handwriting.

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